Ecofeminists have perhaps been most insistent on some version of the world as active subject, not as resource to be mapped and appropriated in bourgeois, Marxist, culinist projects. Acknowledging the agency of the world in knowledge makes room for some unsettling possibilities, including a sense of the world’s independent sense of humor.
Such a sense of humor is not comfortable for humanists and others committed to the world as resource. There are, however, richly evocative figures to promote feminist visualizations of the world as witty agent. We need not lapse into appeals to a primal mother resisting her translation into resource.
The Coyote or Trickster, as embodied in Southwest native American accounts, suggests the situation we are in when we give up mastery but keep searching for fidelity, knowing all the while that we will be hoodwinked. I think these are useful myths for scientists who might be our allies. Feminist objectivity makes room for surprises and ironies at the heart of all knowledge production; we are not in charge of the world. We just live here and try to strike up non-innocent conversations by means of our prosthetic devices, including our visualization technologies. No wonder science fiction has been such a rich writing practice in recent feminist theory. I like to see feminist theory as a reinvented coyote discourse obligated to its sources in many heterogeneous accounts of the world.
– Donna Haraway